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Lord Glasman’s Blue Labour Goes Global: How a British Eccentricity Became Every Disillusioned Left’s Favourite Self-Help Book

Lord Glasman and the Global Afterlife of Blue Labour: A Cautionary Tale for Every Disillusioned Electorate

If you’ve never heard of Maurice Glasman, Baron of Stoke Newington and Finsbury Park, congratulations—you’ve been spared one of Westminster’s more baroque intellectual side quests. Picture a bespectacled academic who once described himself as “a radical conservative with a Hegelian twist,” then imagine that phrase muttered over lukewarm conference coffee in 37 capital cities at once. That, in a nutshell, is the exportable Glasman experience: a quintessentially British eccentricity that somehow keeps landing on foreign briefing desks like an unsolicited WhatsApp forward from a philosophy professor after his third whisky.

Glasman’s core invention—Blue Labour, a movement that claims to fuse communitarian socialism with small-c conservatism—reads like a think-tank Mad Lib. It promises solidarity without the inconvenience of class war, patriotism without the xenophobia surcharge, and economic dignity without having to nationalise anything that might upset the bond markets. Internationally, this cocktail has proven as portable as warm ale. From Ohio diners to Polish parish halls, political operatives have studied the Glasman formula the way desperate chefs study molecular gastronomy: equal parts nostalgia, anti-immigrant seasoning, and a garnish of “faith, flag, and family.” The result tastes different everywhere, yet always manages to give heartburn to traditional left parties.

In France, Emmanuel Macron’s advisers briefly flirted with Glasmanism in 2018, hoping to peel voters from Marine Le Pen by draping neoliberalism in a Tricolour cardigan. The experiment ended when Yellow Vest protesters set the metaphorical cardigan on fire. Meanwhile, in Japan, the Liberal Democratic Party’s youth wing invited Lord Glasman to Tokyo for a closed-door seminar on “community capitalism.” The Japanese press politely described his performance as “yūutsu na intarakushon”—melancholic interaction—which is about as damning as Japanese understatement gets.

The wider significance lies less in the doctrine than in its function: Blue Labour is a perfect intellectual decoy for any centrist party that has run out of ideas but still needs to look pious. It allows politicians to condemn “rootless global elites” while courting investment funds headquartered in the same postcode. One can almost hear the ghost of Tony Blair chuckling into a kale smoothie: triangulation never dies, it just gets peer-reviewed.

Yet Glasman himself remains endearingly unrepentant, like an Oxford don who wandered into a Brexit pub brawl and decided to stay for the philosophical implications. Last autumn he told a Budapest audience that “the nation-state is the last remaining source of democratic legitimacy.” Viktor Orbán nodded so vigorously his translator feared whiplash. A week later, at a progressive synagogue in Berlin, Glasman invoked the Hebrew prophets to argue for tighter immigration controls, prompting the rabbi to mutter that the prophets were rarely this granular about visa caps.

The global takeaway is bleakly comic. Across continents, centre-left parties are marinating in the same crisis: their traditional base has drifted rightward on culture while remaining left on economics. Glasman offers a rhetorical bridge, but it’s less a bridge than a rope ladder made of nostalgia and selective scripture. Climb at your own risk; the drop is proportional to how badly you need votes.

In the end, Lord Glasman matters not because his ideas work—they don’t, at least not without a level of cognitive dissonance that would make Schrödinger blush—but because they travel. Everywhere liberalism is bruised, a local Glasman emerges, wearing regional costume and quoting native poets while hawking the same brittle nostalgia. It’s political franchising disguised as soul-searching, the intellectual equivalent of a McDonald’s that serves pierogi and calls itself “authentic.”

So raise a glass—preferably something imported and overpriced—to the international afterlife of Blue Labour. May it continue to provide weary strategists with the comforting illusion that somewhere, somehow, there is a polite, moderate way to tell voters the world they remember is gone forever. Spoiler: there isn’t. But the consultancy fees remain excellent.

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